參考書目

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卡博(1997)。《信仰與重負----西蒙娜.韋伊傳》。顧嘉琛、杜小真(譯)。中國/北京:北京大學。(原書Cabaud, J. [1957]. L’expérience vécue de Simone Weil. Plon.

尤格拉(2014)。《西蒙娜.薇依評傳》。余東(譯)。中國/桂林:漓江。(原書Yourgrau, P. [2011]. Simone Weil. London, UK: Reaktion Books in the Critical Lives Series.

伍汀、魯卡斯(2005)。《綠色全球宣言──讓經濟回到升斗小民手上》。鄧伯宸(譯) 。台北:立緒。(原書M. Woodin & C. Lucas. [2004], Green Alternative to Globalisation: A Manifesto, London, UK: Pluto Press.

托爾斯泰(2004)。《天國在你心中》。孫曉春(譯)。中國/長春:吉林人民。(原書Tolstoy, L. [2006]. The Kingdom of God Is Within You(C. Garnett, Trans.).  Mineola, NY: Dover Publications, INC.(Original work published 1894)

李澤厚(1996a)。《批判哲學的批判──康德述評》。台北︰三民書局。

李澤厚(1996b)。《中國古代思想史論》。台北︰三民書局。

李澤厚(1996c)。《中國近代思想史論》。台北︰三民書局。

李澤厚(1996d)。《中國現代思想史論》。台北︰三民書局。

李澤厚、劉再復(1999)。《告別革命──二十世紀中國對談錄》。台北︰麥田。

李澤厚(2007)。《美的歷程》。台北︰三民書局。

波娃(1981)。《西蒙.波娃回憶錄----一位嫻靜淑女的自傳》。楊翠屏(譯)。台北:志文。(原書Beauvoir, S. [1974]. Memoirs of a Dutiful Daughter (J. Kirkup, Trans.) New York, NY: Harper & Row.

陀思妥耶夫斯基(2010)。《費.陀思妥耶夫斯基全集》第十三卷《少年》(上)。陳燊(主編)。中國/石家莊:河北教育。

佩特雷蒙特(2004)。《西蒙娜.韋依》(上、下冊)。王蘇生、盧起(譯)。上海:上海人民。(原書Petrement, S. [1997]. La vie de Simone Weil. Paris, FR: Fayard. (Original work published 1973)

韋依(1998)。《重負與神恩》。顧嘉琛、杜小真(譯)。香港︰漢語基督教文化研究所。(原書Weil, S. Le Pesanteur et la Grâce .

韋依(2003)。《扎根----人類責任宣言緒論》。徐衛翔(譯)。北京:生活.讀書.新知三聯書店。(原書Weil, S. [1949]. L’enracinement: Prélude à une déclaration des devoirs envers l’ être humain. Paris, FR: Gallimard.

韋依(2012)。《柏拉圖對話中的神》。吳雅凌(譯)。北京︰華夏。(原書Weil, S. Dieu Dans Platon.

毗耶娑(1999)。《摩訶婆羅多----毗濕摩篇》。黃寶生(譯)。中國/南京:譯林。

黃毓秀、曾珍珍(譯)(1984)。《希臘悲劇》。台北:書林。(原書Agamemnon Oedipus The King Medea.

趙汀陽、德布雷(2014)。《兩面之詞︰關於革命問題的通信》。北京︰中信。

赫爾岑(1998)。《往事與隨想》(中)。項星耀(譯)。北京︰人民文學。

劉曉波(2006)。《單刃毒劍──中國民族主義批判》。台北:博大。

薩依德(2004)。《佛洛伊德與非歐裔》。易鵬(譯)。台北:行人。(原書Said, E. [2003]. Freud and Non-European. London, UK: Verso.

Beauvoir, S. (1974). Memoirs of a Dutiful Daughter. (J. Kirkup, Trans.). New York, NY: Harper & Row.

Garcia, F. D. & O. Sola (1997). Che: Images of A Revolutionary. (R. Whitecross & T. Wells, Trans.). London, UK: Pluto Press.

Green, P. (1993). Democracy: Key Concepts in Critical Theory. New Jersey: Humanities Press.

Lukacs, G. (1950). Studies in European Realism: A Sociological Survey of the Writings of Balzac, Stendhal, Zola, Tolstoy, Gorki and Others. (E. Bone, Trans.). London, UK: The Merlin Press.

Petrement, S. (1988). Simone Weil: A Life. (Raymond Rosenthal, Trans.). New York, NY: Schocken Books. (Original work published 1976)

Said, E. (2003). Humanism and Democratic Criticism. New York, NY: Columbia University Press.

Weil, S. (1957). Intimations of Christianity Among the Ancient Greek. New York, NY: Routledge.

Weil, S. (1986). Simone Weil: An Anthology. (S. Miles, Eds.). New York, NY: Grove Press.

Weil, S. (2001). Oppression and Liberty. (Arthur Wills and John Petrie, Trans.). New York, NY: Routledge Classics. (Original work published 1958)

Weil, S. (2002a). Gravity and Grace. (Emma Crawford and Mario von der Ruhr, Trans.). New York, NY: Routledge Classics. (Original work published 1952)

Weil, S. (2002b). The Need for Roots. (Arthur Wills, Trans.). New York, NY: Routledge Classics. (Original work published 1952)

Weil, S. (2003). Simone Weil on Colonialism: An Ethic of the Others. (J. P. Little, Trans.). New York, NY: Rowman & Littlefield Publishers, INC.

Weil, S. (2004). The Notebooks of Simone Weil. 2 Vols. (Arthur Wills, Trans.). New York, NY: Routledge.

Weil, S. (2009). Waiting for God. (Emma Craufurd, Trans.). New York, NY: Harper Perennial Modern Classics. (Original work published 1973)

 

 

 

The Contemporary Meaning of Simone Weil’s Thoughts:

A Reflection about the Neo-Liberalism Rises from Ancient Greek Epic Genius

 

Herbert Wang*

 

ABSTRACT

 

Capital domination of capitalism and bureaucratic domination of socialism together form the neo-liberalism at the end of twentieth century. They have caused democracy to be auctioned, ecological degradation and wealth disparities and other issues, a few into the current world unbearable burden. This article by Simone Weil admired ancient Greek epic genius, re-examines the basis of civilization; and tries to explain, if the interpretation of the content of the world is close-minded, then the outcome of world change, will only replace the rule of capital by bureaucratic rule, substitute another kind of oppression. From ancient Greece, the Gospel to medieval Oak civilization, Weil believes its common epic spirit is to accept the fact that nothing is sheltered from fate, how never to admire might, or hate the enemy, or to despise sufferers. At her late life, Weil concerned how to act in war but the purity of motive. There was the resurrection light of Weil’s thoughts at the dark times when she promoted the front-line nursing squad plan and drafted for a statement of human obligations. Today, in the era of neo-liberalism sweeping the globe, Weil’s thoughts may help us find the balance of power in the transcendental truth.

 

Keywords: epic genius, neo-liberalism, transcendental truth

 

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